On the All-Encompassing View and the Theory of Kinematic Relativity
On the Chaos and the Cosmos...
On Quantum Mechanics and the Gauge Theories...
On Intelligence or Consciousness...
Regarding the Gravitational Field and the Continuous Mass Formation
On the All-Encompassing View and the Theory of Kinematic Relativity
In the comprehensive analysis the suggestion is that there is one all-encompassing existence. There is only the totality of the whole existence in which God, mankind and everything else co-exist.
The comprehensive analysis reveals that the whole existence is comprised of the material aspect (the phenomena) and the abstract aspect (the noumena). Thus, the comprehensive analysis reveals that the whole existence is composed of the material realm (the realm of phenomena) and the abstract realm (the realm of noumena). The whole existence is composed of the phenomena and the noumena - and there is nothing else but these.
The comprehensive analysis yields a list of twelve fundamental self-existing principles. These fundamental self-existing principles are the fundamental essences, the fundamental components of the existence. Six of these fundamental self-existing principles are essences that belong to the category of phenomena and the other six are essences that belong to the category of noumena.
The following list juxtaposes the fundamental self-existing principles, reflecting how they relate to each other and especially as categorical opposites.
After the appropriate analysis, all aspects of a thing that exists can be properly categorized into the twelve fundamental self-existing principles. The thorough examinations reveal no exceptions.
The fundamental self-existing principles always existed according to their distinct functional characteristics as fundamental essences. Admittedly, these fundamental principles have some commonalities in their fundamental characteristics. But the distinct functional characteristics of each of these fundamental principles, and especially as categorical archetypes, qualify their identification as fundamental essences.
The basic propositions, according to the all-encompassing view of the existence, are that:
Regarding the aspects of the existence comprising the physics, with all the fundamental self-existing principles already identified, the interesting aspects can be described in terms of the changes or transformations that occur in the realms of existence.
There are two types of changes or transformations occurring in the existence. These are (1) the motion or kinematic transformations and (2) the duration or time transformations.
In the technical discussions it is understood that changes or transformations occur because of actual vectors or carriers of change that effect the transformations. There are two types of vectors of change. They are namely, motion and duration. These two types of vectors of change are represented by mathematical vectors in the technical representations. These mathematical vectors are, namely, the vector of motion and the vector of duration.
According to the technical understanding, the translations within the three-dimensional space dimension are represented by as many vectors of motion as accordingly needed, while the translation along the one-dimensional time dimension is represented by no more than the lone vector of duration.
The idea that the space dimension moves relative to the substance of existence can never be qualified properly. The space dimension is inherently a separate essence and the categorical opposite of the essence of motion.
Also, the idea that the time dimension moves or endures relative to the instance of existence can never be qualified properly. The time dimension is inherently a separate essence and the categorical opposite of the essence of duration.
Regarding the vector of duration, because the essence of duration occurs along the time dimension separate from the essence of motion that occurs within the space dimension, it is evident that motion cannot effect any transformations on duration. Therefore, the pythagorean suggestion cannot be applied to the vector of duration, because according to the representations there are no other vectors that affect the vector of duration along the time dimension. And thus, the vector of duration, the vector of time, resolves on its own.
The vectors of motion should not be represented as intersecting with the vector of time for resolutions of purported transformations wherein duration is affected by motion, because the differing types of vectors (i.e., that of motion and of duration) occur in separate and different dimensions. Evidently, the essence of duration cannot be affected by the essence of motion. Therefore, they cannot properly be represented for resolutions of purported transformations wherein duration is affected by motion.
The extended suggestion is that the changes or transformations defined in the instance of existence by the essence of duration are absolute and irreversible. There is no reversal of time. The passage of time, the flow of time, the duration that constantly vectors the instance of existence, is absolute.
Regarding the vectors of motion, it is evident that there are infinitely many translations within the three-dimensional space dimension. The actual motions within the space dimension intersect and affect each other. Resolved motion transformations are therefore possible according to the pythagorean suggestion. The resolved motion transformations define the material essence in the realm of phenomena.
And so, the essence of motion defines the essence of mass in the substance of existence; the essence of motion also defines the essence of energy in the substance of existence; and these mass and energy are the observable elements of the cosmos. Moreover, the essence of motion also defines the voidness which is the 'unobservable element' of the vacuous chaos.
The fundamental relations formulated according to the theory of kinematic relativity reveal that the idea of the essence of motion is the underlying idea in all the relevant formulations in physics. All the formulations in physics are ingrained with and rooted on the idea of the essence of motion. All the formulations involving mass, energy, gravitation, electromagnetism, charge, momentum, inertia, heat, and the like, even that regarding the void, can be interpreted in terms of the essence of motion.
The theory of kinematic relativity takes the analysis down to the simplest and most fundamental level by advocating the idea of motion (velocity) transformations (i.e., the idea of the motions of motions) instead of the idea of space-time transformations (i.e., the idea of the motions of space-time).
And thus, according to a reasoned conclusion, the fundamental essence that gives definition to the cosmos and the chaos is the essence of motion. The view is basically that the essence of motion renders the definitions on the aethereal substance of existence contained in the space dimension – and the definitions rendered comprise the cosmos and the chaos. This conclusion is supported by the logical and mathematical relations put forth in the theory of kinematic relativity.
The logical and mathematical relations put forth in the theory of kinematic relativity also support the idea that there is a bias towards the increasing definitions in the cosmos. The logical and mathematical relations suggest that the basic nature of the existence is portrayed by a picture of an infinite cosmos that is continually being fed the essence of motions drawn from the infinite chaos. In other words, the suggestion is that the fundamental nature of the existence is biased towards an ever-growing cosmos wherein there is the continuous creation of worlds, stars, galaxies, and so on ad infinitum. And there is no indication of any possibility for an ultimate entropic demise of the cosmos.
Regarding the aspects of the existence that are usually considered as belonging to the metaphysics, the qualified descriptions are about the nature of the existence and the ultimate purpose of the existence.
The considerations begin with the questions regarding the nature of the intelligent entity. And the considerations culminate to the answers regarding the ultimate possibilities for the intelligent entity.
The conscientious observations reveal the fact that the intelligent entity is a mind-and-body reality. The intelligent entity has both the intelligent material body and the intelligent abstract mind. Therefore, the intelligent entity exists both in the realm of phenomena and in the realm of noumena. The intelligent entity perceives both the phenomena and the noumena in the existence. And the intelligent entity is capable of effecting changes in both the phenomena and the noumena in the existence.
The distinctive functional characteristic of an intelligent entity is its input-process-output (or IPO) capability. The intelligent entity is capable of receiving inputs, processing the inputs, and generating outputs both in the realm of phenomena and in the realm of noumena.
This definition of the distinctive functional characteristic of the intelligent entity qualifies that the essence of intelligence is in all embodied things. Thus, there is intelligence in every electromagnetic wave, in every particle, in every atom, in all the complexes of electromagnetic waves and particulate masses, even in the infinite cosmos and the infinite chaos, because all these have their IPO capabilities.
The highest form of intelligence known in common experience is human intelligence. But the most supreme idea of intelligence is godly intelligence. This assessment is simply according to the idea that "the more capable an intelligent entity in carrying out the IPO function, the more intelligent it is."
The extent of the capabilities of the intelligent entity in carrying out the IPO function is evidenced (1) by how much the intelligent entity is able to govern its existential dominion with the goal of experiencing joy and (2) by how much it is able to preserve and extend its own existence.
Human intelligence has so far been very successful in governing its existential dominion with much fulfillment in the goal of experiencing joy. Human intelligence has also been successful in preserving and in extending its own existence, primarily because humans are able to replicate by procreation. But, obviously, human intelligence has grave limitations – humans are mortal beings.
Godly intelligence, on the other hand, is understood to have the ultimate success in governing its existential dominion. Godly intelligence is understood to have the supernal fulfillment in achieving and promoting joy in the existence. Godly intelligence is understood to have the ultimate success in preserving and extending its own existence without limitations – because gods are immortal beings and because gods have the power to beget sons and daughters and raise them to the full stature of godhood.
These ideas on the nature of the existence and the nature of the intelligent entity point to the idea that it is possible for mortal man to obtain immortality and a place of dominion in the ever-growing cosmos.
Religion evidently presents the idea that God offers man the immortality and even the perfection to the full stature of godhood. Science evidently presents the idea that the basic nature of the existence is the ever-increasing cosmic embodiments and the natural and continual creation of worlds – an idea that answers the question about the provisions for the domains needed in God's offer of godhood.
Religion says there is immortality and even godhood for man. Science says the cosmic embodiments can be preserved and new worlds are continually brought into cosmic existence. These ideas are clearly reconciled with each other.
On the Chaos and the Cosmos...
We have the fundamental realities, such as the time dimension and duration, that have only their abstract or noumenal aspects. These are purely noumenal realities.
We also have the fundamental realities that are phenomenal realities, although they are represented in the abstract. The space dimension has phenomenal reality. The space-occupying substance of existence has phenomenal reality. And motion has phenomenal reality.
Thus, in the phenomena of the existence, we have the existence of space, which is occupied by the substance of existence, which substance of existence is given texture by the motions. The 'textures' rendered by the motions define the chaos and the cosmos.
The chaos and the cosmos are composed of kinematic (kinetic) constructs in the substance of existence. We have the relatively intangible, kinematic construct of voided/unorganized motions in the chaos. And we have the tangible, kinematic constructs of quantized/organized motions in the cosmos.
The chaos is dark and void because the motion constructs that render the chaos are undifferentiated and are relatively undefined. The motions in the chaos are cancelled out to a kinematic voidness of the dark and relatively intangible existence.
The cosmos is phenous and tangible because the motion constructs that render the cosmos are differentiated as varied kinematic definitions. The motions in the cosmos are quantized in the varied kinematic concentrations of the glorified and tangible existence.
There are four types of motion/kinetic constructs – (1) radiant energy, (2) concentric energy, (3) particulate energy, and (4) voided energy.
Radiant energy is motion characterized by a tendency that is not oriented towards a center. Concentric energy is motion characterized by a tendency that is oriented towards a center. Particulate energy is motion characterized by a dynamic balance that neither goes to a continuous collapse towards a center nor to a continuous radiation from a center. Voided energy is motion characterized by the vacuous, cancelled out motions.
It appears that an infinite chaos and an infinite cosmos always existed. And according to the kinematic idea that motions naturally resolve, the 'denser' cosmos has always been fed by the motions drawn from the void of chaos through the process of gravitation. The voided energy of the chaos has continually been 'condensed' into the cosmos that is composed of the glorified and tangible kinematic constructs which are in the form of radiant energy, concentric energy and particulate energy.
On Quantum Mechanics and the Gauge Theories...
I cannot presently identify which mathematics of quantum mechanics and of the gauge theories clearly fit the ideas I have put forth. However, I am sure that the mathematics of quantum mechanics and of the gauge theories can be analyzed in kinematic terms – that is, according to the idea of kinetic constructs.
In terms of kinematic relativity, the mathematics of quantum mechanics and of the gauge theories describe kinetic constructs. The mathematics that describe the quantum energy and the mathematics that describe the fundamental particles define measurements of the kinematic states achieved by the kinetic constructs. But the big question still concern how the differentiated kinematic balance – i.e., the quantum state or the gauge state – is brought about and maintained in the cosmos. How is the cosmos brought about and maintained in a differentiated quantum balance that is neither the ultimate all-pervasive entropic state nor the ultimate singular blackhole state?
The theory of kinematic relativity offers the answer in the idea of an hierarchical, mass-forming (energy-condensing) and expanding cosmos. This is according to the idea of an expanding, ever-spawning universe feeding on emergent energy from the chaos in the dark void – instead of the idea of an expanding, sometime-already-dense and super-heated universe biased towards heat death in the dark void according to the purported ultimate thermodynamic law of entropy.
What I have now is simply a logical description of how the kinematic balance occurs. I do not as yet have the mathematical description of the process of its occurrence.
Given time and if my circumstances permit, I just might find the complete mathematical description someday. Or, perhaps, somebody else of better skills and financial abilities could find the complete mathematical description of the process that causes the occurrence of the kinematic balance. The best I can do for now is to simply point out a viable route of study.
What I can logically describe is that the tangible cosmic particles are particulate because the vector components of the tensor vector describing each of the particles are provided by the infinite number of revolutions of the gravitational center (or system) to which the particles belong in the infinite hierarchy of the cosmos.
The infinite number of revolutions of the said gravitational center is essentially towards every direction since the hierarchy in the cosmos is infinite.
The revolutions of the said gravitational center provide the necessary motions for the luminal velocity for the mass of the particles at unity and also the excess velocity for the continuous cosmic mass-energy formation/condensation – both the unity value (i.e., c2/c2) and excess value (i.e., v2/c2) are with reference to the full-tensor relativistic mass equation.
The condensation of the excess velocity into mass causes the cosmic masses to get heavier, and the consequent increased momentum of each of the cosmic masses causes the expansion of the universe that in turn causes the cosmic mass disintegrations into the radiated cosmic energy observed as the cosmic background radiation.
Thus, the luminal velocity of the tensor that defines each particle is maintained at unity while the excess velocity goes into the mass formation process and the cosmic background radiation.
On Intelligence or Consciousness...
The fundamental idea regarding intelligence or consciousness is that the intelligent or conscious entity has the input-process-output (IPO) capability. The IPO capability is the fundamental nature of the thought process. The IPO capability is inherent in all existential motion/kinetic constructs.
It appears that the IPO capability cannot exist without the existential motion/kinetic constructs. Indeed, motion is after all the alma, the anima, the sprite in the existence.
In the workings of the human brain, it appears that the kinematic synaptic firings generate the abstract thoughts and ideas and the kinematic neural circuitry in the human brain stores the memory of the abstract. The human brain is the core of the most complex kinetic construct that we know of – which is the intelligent or conscious human entity.
In the more fundametal level, the IPO process also occurs in the various forms of mass and energy – in the atom, in the fundamental nuclear particles, in the electromagnetic radiations, in the gravitations, etc. All kinetic constructs are capable of receiving inputs, of processing the inputs, and of generating outputs. There is the IPO capability in all things. Hence, there is intelligence or consciousness in all things. Read more on the topic and include bee keeping books for beginners.
Regarding the Gravitational Field and the Continuous Mass Formation
A gravitational field, regardless of the objects (e.g., electromagnetic energy or particulate masses) in the vicinity that are influenced by it, is fundamentally a three-dimensional motion towards a given mass.
Objects in the vicinity of a gravitational field are accelerated by the inherent gravitational motion towards the center of the gravitational field. For as long as the gravitational field exists, the inherent gravitational motion towards the gravitational center exists, regardless of the existence of the objects in the vicinity. This is according to the fundamental kinematics principles indicated by the vector representations. Thus, the vector of gravitation represents the perpetual gravitational motion inherent in the gravitational field.
Every given mass has a gravitational field. The field can be represented by vectors of motion that surround and point towards the mass. These vectors can be resolved into a single full tensor vector representing the three-dimensional motion towards the given mass.
The proper transformation factor γ suggested by the full tensor (three-dimensional) vector is γ=(1‑v2/c2)‑1, instead of the transformation factor (1‑v2/c2)‑½suggested by the half tensor (two-dimensional) vector used in the Lorentz equations. This proper transformation factor suggests the relativistic mass equation m=mo(1‑v2/c2)‑1 that leads to the derivation of the genesis formula.
The principle of the relativity of motion allows that the motion represented by the full tensor vector is essentially the motion of the mass itself. Hence, the mass itself is essentially moving with a three-dimensional motion.
Applying the three-dimensional motion to the given mass itself suggests that the given mass has increases in its mass or energy as time passes.
There is of course a simpler view than the one given above. Because the gravitational field indicates continuous motions or continuous kinetic energy fed to the gravitational center (an undeniable fact established by the idea of the gravitational vector), then the gravitational center should undeniably have the increases in kinetic energy. Thus, all gravitational centers have the perpetual increases in their energy or their mass. (Among the best candidates for such gravitational centers are blackholes. Because relativistic velocities are involved in blackholes, the relativistic formula – i.e., the genesis formula – undeniably applies. Although individual nuclear particles qualify as gravitational centers, and actually possess nuclear force fields which are applicable accelerative tensors, their quantum energy gains from the void are generally simply radiated away.) The mass and energy increases are eventually radiated or spread out in the fission processes of the observed expanding universe.
There are statements that the gravitational field is a spacetime curvature effected by the presence of mass. But such statements stem from ignorance of the fundamental idea established in pure kinematics. That fundamental idea is that motion is influenced only by other motions, and the fundamental essence of mass (and energy) is motion. This fundamental idea is evidenced by the vector representations and the mass-energy relations. Spacetime (or space and time) and mass have no interactions whatsoever. And so, in reality the gravitational field is a concentric field of motions effected by the presence of mass which is condensed (concentrated) motions.
It is indeed a fact that every mass has an inherent gravitational field. The gravitational field may be represented by a linear motion vector towards the given mass; but the gravitational field is best represented by a tensor motion vector (for the volumetric, three-dimensional motion) towards the given mass. The gravitational field is thus a flow of motions towards the given mass. Motion is the fundamental essence of energy. Therefore, for as long as a given mass exists, there exists a flow of energy into the given mass, a flow of energy which is in the form of the concentric motion of the gravitational field itself. And so, the obvious suggestions are that the energy flowing into the given mass increases the mass-energy content of the given mass and that the energy flowing into the given mass is either condensed and aggregated in the form of mass or radiated away in some form of energy.
About the Site
Kinematic Relativity and The Curvature of Motions in True Kinematics
Science as a Belief System and Religion as a Belief System
God's Great Plan for Man
Einstein on Man's Free Will, on the Idea of a Personal God, and on the Idea of a Messiah
On the Theory of Relativity and the Laws of Transformation
On the 'Theory of Evolution' vs. the 'Testified-upon Creation'
On the 'Theory of Kinematic Relativity' vs. the 'Special and General Theory of Relativity'
Motion as the Underlying Essence of Mass and All Forms of Energy
Regarding the Idea of Evolution and the Idea of Creation
Regarding the Plurality of Gods: a biblical idea denied by most of the Christian world
The Gravitational (Tensor) Acceleration of the Universe as the Cause of the Accelerating Expansion of the Universe
The Church of Jesus Christ of Latter-day Saints
Jesus Christ, The Son of God
The Testimony of the Prophet Joseph Smith
The Old Testament
The New Testament
The Book of Mormon
The Doctrine and Covenants
The Pearl of Great Price
Selected Info Links:
Science and Scientists
Science and Religion
Origin of Man
The Prophet Joseph Smith
King Follett Discourse
Pseudepigrapha, Apocrypha and Sacred Writings
Religion Online [Via the Recommended Links is best. But if you like meandering – here's wishing you'll return.]
Religion Online – Book List (200+ online)
Religion Online – Temporal Order and Spatial Order, Milic Capek [Chapter 3 in Mind in Nature: the Interface of Science and Philosophy]
The Value of Knowledge: A Miniature Library of Philosophy [Great stuff!]
Closer To Truth: Cosmos. Consciousness. God.
Copyright © 2009 RE CASTEL │ All rights reserved.